Inspirational quotes by Robert Sarah.
For someone who is far from God, silence is a difficult confrontation with his own self and with the rather dismal realities that are at the bottom of our soul. Hence, man enters a mentality that resembles a denial of reality. He gets drunk on all sorts of noises so as to forget who he is. Postmodern man seeks to anesthetize his own atheism.
The devil invites mankind to rebellion and disorder. With his litany of subterfuges, he sows discord and incites us to pour out our hatred upon each other. "Old Scratch" always makes noise and a lot of racket so as to prevent us from resting in God. The devil will not be able to reach us in the stronghold of silence. Let us guard against multiplying sins by satisfying our little egotistical or revolutionary passions.
Our world no longer hears God because it is constantly speaking, at a devastating speed and volume, in order to say nothing.
Without radical humility that is expressed in gestures of adoration and in sacred rituals, no friendship with God is possible. Silence manifests this connection in an obvious way. True Christian silence makes itself sacred silence first so as to become silence of communion.
Today, some priests treat the Eucharist with the utmost contempt. They see the Mass as a talkative banquet where Christians faithful to the teaching of Jesus, divorced-and-remarried persons, men and women in an adulterous situation, unbaptized tourists who participate in the Eucharistic celebrations of the large anonymous crowds can indiscriminately have access to the Body and Blood of Christ.
Some priests unfaithful to the "memory" of Jesus insist more on the festive aspect and the fraternal dimension of the Mass than on the bloody sacrifice of Christ on the Cross. The importance of interior dispositions and the necessity of reconciling ourselves with God by agreeing to let ourselves be purified by the sacrament of confession are no longer in fashion today.
Why are men so noisy during the liturgies while Christ's prayer was silent? The words of the Son of God come from the heart, and the heart is silent. Why do we not know how to speak with a silent heart? The heart of Jesus does not speak. It radiates with love because its language comes from the divine depths.
Christ is certainly distressed to see and to hear priests and bishops, who ought to be protecting the integrity of the teaching of the Gospel and of doctrine, multiply words and writings that weaken the rigor of the Gospel by their deliberately ambiguous, confused statements.
Many fervent Christians who are moved by the Passion and death of Christ on the Cross no longer have the strength to weep or to utter a cry of pain to the priests and bishops who make their appearance as entertainers and set themselves up as the main protagonists of the Eucharist. These believers tell us nevertheless: "We do not want to gather with men around a man! We want to see Jesus! Show him to us in the silence and humility of your prayer!
There is a great risk that Christians may become idolaters if they lose the meaning of silence. Our words inebriate us; they confine us to what is created. Bewitched and imprisoned by the noise of human speech, we run the risk of designing worship to our specifications, a god in our own image. Words bring with them the temptation of the golden calf! Only silence leads man beyond words, to the mystery, to worship in spirit and in truth. Silence is a form of mystagogy; it brings us into the mystery without spoiling it.
Now, celebrations become tiring because they unfold in noisy chattering. The liturgy is sick. The most striking symptom of this sickness is perhaps the omnipresence of the microphone. It has become so indispensable that one wonders how priests were able to celebrate before it was invented.
Celebration toward the east fosters silence. Indeed, there is less temptation for the celebrant to monopolize the conversation. Facing the Lord, he is less tempted to become a professor giving a lesson throughout the Mass, reducing the altar to a podium centered on the microphone instead of the Cross.
There are so many priests who enter triumphantly and walk up toward the altar, greeting people left and right, so as to appear sympathetic. Just look at the sad spectacle of some Eucharistic celebrations. ... Why so much frivolousness and worldliness at the moment of the Holy Sacrifice? Why so much profanation and superficiality, given the extraordinary priestly grace that renders us able to make the Body and Blood of Christ substantially present by the invocation of the Spirit? Why do some think that they are obliged to improvise or invent Eucharistic Prayers that conceal the sacred prayers in a wash of petty, human fervor? Are Christ's words insufficient, making it necessary to multiply merely human words? In such a unique and essential sacrifice, is there any need for such a display of imagination and subjective creativity? "In praying do not heap up empty phrases as the Gentiles do; for they think that they will be heard for their many words", Jesus warns us (Mt 6:7).
Words often bring with them the illusion of transparency, as though they allowed us to understand everything, control everything, put everything in order. Modernity is talkative because it is proud, unless the converse is true. Is our incessant talking perhaps what makes us proud?
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