Inspirational quotes by David Brooks.
I’ve come to think that flourishing consists of putting yourself in situations in which you lose self-consciousness and become fused with other people, experiences, or tasks. It happens sometimes when you are lost in a hard challenge, or when an artist or a craftsman becomes one with the brush or the tool. It happens sometimes while you’re playing sports, or listening to music or lost in a story, or to some people when they feel enveloped by God’s love. And it happens most when we connect with other people. I’ve come to think that happiness isn’t really produced by conscious accomplishments. Happiness is a measure of how thickly the unconscious parts of our minds are intertwined with other people and with activities. Happiness is determined by how much information and affection flows through us covertly every day and year.
Across the centuries the moral systems from medival chivalry to Bruce Springsteen love anthems have worked the same basic way. They take immediate selfish interests and enmesh them within transcendent, spiritual meanings. Love becomes a holy cause, an act of self-sacrifice and selfless commitment.But texting and the utilitarian mind-set are naturally corrosive toward poetry and imagination. A coat of ironic detachment is required for anyone who hopes to withstand the brutal feedback of the marketplace. In today's world, the choice of a Prius can be a more sanctified act than the choice of an erotic partner.This does not mean that young people today are worse or shallower than young people in the past. It does mean they get less help. People once lived within a pattern of being, which educated the emotions, guided the temporary toward the permanent and linked everyday urges to higher things. The accumulated wisdom of the community steered couples as they tried to earn each other's commitment.Today there are fewer norms that guide that way. Today's technology seems to threaten the sort of recurring and stable reciprocity that is the building block of trust.
Learning was a by-product of her search for pleasure
In times of crisis, you get a public reaction that is incoherence on stilts. On the one hand, most people know that the government is not in the oil business. They don't want it in the oil business. They know there is nothing a man in Washington can do to plug a hole a mile down in the gulf.On the other hand, they demand that the president 'take control.' They demand that he hold press conferences, show leadership, announce that the buck stops here and do something. They want him to emote and perform the proper theatrical gestures so they can see their emotions enacted on the public stage.They want to hold him responsible for things they know he doesn't control. Their reaction is a mixture of disgust, anger, longing and need. It may not make sense. But it doesn't make sense that the country wants spending cuts and doesn't want cuts, wants change and doesn't want change.
Moderation is based on the idea that things do not fit neatly together. Politics is likely to be a competition between legitimate opposing interests. Philosophy is likely to be a tension between competing half truths. A personality is likely to be a battleground of valuable but incompatible traits.
The imagination simplifies our endless desires and causes us to fantasize that they can be fulfilled.
They finally achieve a sort of outward-facing union.
Almost every successful person begins with two beliefs: the future can be better than the present, and I have the power to make it so.
Her genius derives from the fact that she was capable of the deepest feeling but also of the most discerning and disciplined thought.
Women, in general, are less visually aroused than men, a trait that has nearly cut the market for pornography in half.
As Paul Tillich put it, suffering introduces you to yourself and reminds you that you are not the person you thought you were.
He read vividly.
Humanities are the instructors of enchantment.
The shock of public hostility served as a stimulant. It made them acutely conscious of how society functioned.
Those born in the poorest quarter of American society have an 8% chance of earning a college degree. Those born in the wealthiest quarter of American society have a 75% chance of earning a college degree.
In 1950, the [Gallup organization] asked high school kids, are you a very important person? Then 12 percent said yes. Asked again in 2005, 80 percent said, yes, I'm a very important person.
When most people think about the future, they dream up ways that they might live happier lives. But notice this phenomenon. When people remember the crucial events that formed them, they don't usually talk about happiness. It is usually the ordeals that seem most significant. Most people shoot for happiness but feel formed through suffering.
Much of life is about failure, whether we acknowledge it or not, and your destiny is profoundly shaped by how effectively you learn from and adapt to failure.
Human beings are primarily defined by what we desire, not what we know.
There are heroes and schmucks in all worlds. The most important thing is whether you are willing to engage in moral struggle against yourself.
Fixate on whole cultures, not specific pieces of poverty. No specific intervention is going to turn around the life of a child or an adult in any consistent way, but if you can surround a person with a new culture, and different web of relationships, then they will absorb new habits of thought and behavior in ways you will never be able to measure or understand. And if you do surround that person with a new, enriching culture, then you had better keep surrounding them with it, because if they slip back into a different culture, and most of the gains will fade away.
(A middle-class child's) parents didn't just give him money. They passed down habits, knowledge, and cognitive traits.
Dan P. McAdams argues that children develop a narrative tone which influences their stories for the rest of their lives. Children gradually adopt an enduring assumption that everything will turn out well, or badly, depending on their childhood.
People with character are capable of long obedience in the same direction, of staying attached to people and causes and callings through thick and thin. People with character also have scope. They are not infinitely flexible, free-floating, and solitary. They are anchored by permanent attachments to important things. In the realm of the intellect, they have a set of permanent convictions about fundamental truths. In the realm of emotion, they are enmeshed in a web of unconditional loves. In the realm of action, they have a permanent commitment to tasks that cannot be completed in a single lifetime.
To nurture your career, it makes sense to cultivate your strengths. To nurture your moral core, it is necessary to confront your weaknesses.
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