So Jesus in the throes of his Passion is an image of hope: God is on the side of those who suffer.
The State which would provide everything, absorbing everything into itself, would ultimately become a mere bureaucracy incapable of guaranteeing the very thing which the suffering person—every person—needs: namely, loving personal concern. We do not need a State which regulates and controls everything, but a State which, in accordance with the principle of subsidiarity, generously acknowledges and supports initiatives arising from the different social forces and combines spontaneity with closeness to those in need. The Church is one of those living forces.
It is theologically and anthropologically important for woman to be at the center of Christianity. Through Mary, and the other holy women, the feminine element stands at the heart of the Christian religion.
From a theological point of view, Easter is the center of the Church year; but Christmas is the most profoundly human feast of faith, because it allows us to feel most deeply the humanity of God. The crib has a unique power to show us what it means to say that God wished to be “Immanuel”—a “God with us”, a God whom we may address in intimate language, because he encounters us as a child.
The human spirit is so utterly one with the body that the term "form" can be used of the body and retain its proper meaning. Conversely, the form of the body is spirit, and this is what makes the human being a person.
Jesus assumes, as it were, the fall of man, lets himself into man's fallenness, prays to the Father out of the lowest depths of human dereliction and anguish. He lays his will in the will of the Father's: "Not my will but yours be done." He lays the human will in the divine. He takes up all the hesitation of the human will and endures it. It is this very conforming of the human will to the divine that is the heart of redemption.
We throw ourselves down, as Jesus did, before the mystery of God's power present to us, knowing that the Cross is the true burning bush, the place of the flame of God's love, which burns but does not destroy.
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