It seems to me some people just go around lookin' to get their faith unsettled. That has been the fashion for the last hundred years or so.
When you encounter another person, when you have dealings with anyone at all, it is as if a question is being put to you. So you must think, What is the Lord asking of me in this moment, in this situation? ... This is an emissary sent from the Lord, and some benefit is intended for me, first of all the occasion to demonstrate my faithfulness, the chance to show that I do in some small degree participate in the grace that saved me, you are free to act otherwise than as circumstances would seem to dictate.
I believe there is dignity in sorrow simply because it is God's good pleasure that there should be. He is forever raising up those who are brought low.
Adulthood is a wonderful thing and brief. You must be sure to enjoy it while it lasts. I believe the soul in Paradise must enjoy something nearer to a perpetual vigorous adulthood than to any other state we know.
The parents of these young soldiers would come to me and ask how the Lord could allow such a thing. I felt like asking them what the Lord would have to do to tell us He didn't allow something. But instead I would comfort them by saying we would never know what their young men had been spared. Most of them took me to mean they were spare the trenches and the mustard gas, but what I really meant was that they were spared the act of killing.
I think the attempt to defend belief can unsettle it, in fact, because there is always an inadequacy in argument about ultimate things.
It seems to me there is less meanness in atheism, by a good measure. It seems that the spirit of religious self-righteousness this article deplores is precisely the spirit in which it is written. Of course he's right about many things, one of them being the destructive potency of religious self-righteousness. (p. 146)
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